Castelo Interior ou Moradas Um castelo dividido em v rias moradas foi a compara o que Santa Teresa utilizou no s culo XVI para descrever os sucessivos est gios que a alma percorre no seu caminho em dire o a Deus Este livro trans

Um castelo dividido em v rias moradas foi a compara o que Santa Teresa utilizou no s culo XVI para descrever os sucessivos est gios que a alma percorre no seu caminho em dire o a Deus Este livro transmite a doutrina espiritual da reformuladora do Carmelo e, ao mesmo tempo, reflete sua experi ncia pessoal As sete moradas da vida interior em que se divide a obra represenUm castelo dividido em v rias moradas foi a compara o que Santa Teresa utilizou no s culo XVI para descrever os sucessivos est gios que a alma percorre no seu caminho em dire o a Deus Este livro transmite a doutrina espiritual da reformuladora do Carmelo e, ao mesmo tempo, reflete sua experi ncia pessoal As sete moradas da vida interior em que se divide a obra representam as etapas da santidade que o homem tem de alcan ar at chegar perfei o.
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[PDF] ↠ Unlimited ↠ Castelo Interior ou Moradas : by Teresa of Ávila µ
190 Teresa of Ávila
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Title: [PDF] ↠ Unlimited ↠ Castelo Interior ou Moradas : by Teresa of Ávila µ
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Published :2020-04-19T00:00:37+00:00
Saint Teresa of vila, also called Saint Teresa of Jesus, was a prominent Spanish mystic, Carmelite nun, and writer of the Counter Reformation She was a reformer of the Carmelite Order and is considered to be, along with John of the Cross, a founder of the Discalced Carmelites In 1970 she was named a Doctor of the Church by Pope Paul VI.Born in Avila, Spain, on March 28, 1515, St Teresa was the daughter of a Toledo merchant and his second wife, who died when Teresa was 15, one of ten children Shortly after this event, Teresa was entrusted to the care of the Augustinian nuns After reading the letters of St Jerome, Teresa resolved to enter a religious life In 1535, she joined the Carmelite Order She spent a number of relatively average years in the convent, punctuated by a severe illness that left her legs paralyzed for three years, but then experienced a vision of the sorely wounded Christ that changed her life forever.From this point forward, Teresa moved into a period of increasingly ecstatic experiences in which she came to focus and sharply on Christ s passion With these visions as her impetus, she set herself to the reformation of her order, beginning with her attempt to master herself and her adherence to the rule Gathering a group of supporters, Teresa endeavored to create a primitive type of Carmelite From 1560 until her death, Teresa struggled to establish and broaden the movement of Discalced or shoeless Carmelites During the mid 1560s, she wrote the Way of Perfection and the Meditations on the Canticle In 1567, she met St John of the Cross, who she enlisted to extend her reform into the male side of the Carmelite Order Teresa died in 1582.St Teresa left to posterity many new convents, which she continued founding up to the year of her death She also left a significant legacy of writings, which represent important benchmarks in the history of Christian mysticism These works include the Way of Perfection and the Interior Castle She also left an autobiography, the Life of St Teresa of Avila.